Rulana Davis

Rulana married Albert H Ford on 10 Mar 1837. Albert (son of Thomas Ford and Elizabeth Dye) was born on 4 Aug 1817 in , Harrison, West Virginia, USA; died on 27 Sep 1888 in , Doddridge, West Virginia, USA; was buried in Seventh Day Baptist Cemetery, Salem, Harrison, West Virginia, USA. [Group Sheet] [Family Chart]

1. George Washington Ford was born on 16 Mar 1857 in , Doddridge, West Virginia, USA; died in 1949.

Stephen married Nancy Fitz Randolph on 14 Apr 1802 in , Harrison, West Virginia, USA. Nancy (daughter of Samuel Fitz Randolph and Margaret Fitz Randolph) was born on 19 Feb 1781 in Piscataway, Middlesex, New Jersey, USA; died on 18 Jul 1871 in Salem, Doddridge, West Virginia, USA; was buried in Seventh Day Baptist Cemetery, Salem, Harrison, West Virginia, USA. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Residence: 1779, Shrewsbury, Monmouth, New Jersey, USA
• Residence: 1785, Shrewsbury, Monmouth, New Jersey, USA
• Residence: 1793, Shrewsbury, Monmouth, New Jersey, USA
• Residence: 1810, , Harrison, West Virginia, USA

Notes:

NATHAN DAVIS, SR. (THOMAS WILLIAM 4, JOHN 3, WILLIAM 2, WILLIAM 1) was born May 9, 1740 in Washington Co., Westerly, Rhode Island, and died Bef. October 17, 1814 in Harrison Co., Salem, W. Va.. He married ANN GIFFORD January 20, 1761 in N.J., daughter of JOSHUA GIFFORD and HANNAH DEAN. She was born January 07, 1741/42 in N.J., and died October 14, 1820 in Salem, W.Va..

Notes for NATHAN DAVIS, SR. : Nathan and Ann were active in the 7th Day Baptist Church at Shrewsbury, N.J. and later at New Salem, Western, Va. Nathan enlisted in the Continental Army on May 9, 1777 for a period of 3 years, with Sherburns Regiment. He was at Rye on Dec. 6, 1777; at Fishkill, March 4, 1778; at White Plains, July 21, 1778; Warren, Oct. 9, 1778; Bristol, Nov. 1778 to May 1, 1779; absent with leave from Bristol, June 5, 1779; Warwick, Nov. 10, 1779; Morristown, March 2, 1780; discharged, April 30, 1780.
War record #3360 national archives.

More About NATHAN DAVIS, SR. : Burial: Seventh Day Baptist Cemetery

Nathan was part of a close-knit Seventh Day Baptist Church community in Shrewsbury, NJ. In the late 1780's, he moved with his family first through Pennsylvania to western Virginia (now West Virginia), where they eventually settled lots of frontier land purchased from Samuel and Margaret Fitz Randolph and helped to establish the town of New Salem (today Salem, WV) with a number of other SDB families from Shrewsbury, NJ and elsewhere (see Samuel Fitz Randolph's biography for more details). Nathan was one of the original deed owners in New Salem.[1]

1 Corliss Fitz Randolph. (1905). A History of the Seventh Day Baptists in West Virginia including the Woodbridgetown and Salemville churches in Pennsylvania and the Shrewsbury church in New Jersey. The American Sabbath Tract Society, Planfield, NJ. This book can be viewed online or downloaded at https://archive.org/details/historyofseven00rand.


From the church records, Shewsbury church; "September 6, 1789, Then did the body of this church remove from Shresbury in order to settle in the state of Virginia. Names; Rev. Jacob Davis, with his family, William Davis, Sr., John Davis, Ephriam Maxson; Thomas Babcock; Zebulon Maxson; Benjamin Thorp, with all their families." "Sept. 13, 1789, Also set out the following from the same place: Simeon Maxson; William Davis Jr.;William Maxson, and all their families." " The next date that appears in the records is May 13, 1792, after the church had settled at New Salem, Harrison County, Virginia. The church then became known as the New Salem Church, to correspond with the name of the new palce of settlement." The church gives us no record of its history from the time they left until May 13, 1792, nearly three years later. In the meantime, they had in all probabliity gone in a very leisurely manner through Pennsylvania, stopping at various places with friends and acquaintances in the County of Fayette. Thence they crossed over the Cheat river into western Virginia, some settling for the time being on White Day Creek in Monongalia County, and later the most of them making their way across the Mongonahela, following up the west fork of that river, thence up the Ten Mile Creek branch of the West Fork River to the headwaters of the Middlefork of Ten Mile creek. Here lay a tract of land surveyed on Jan. 20,1786, for Joseph Swearington, the son of Catherine Swearington, whose husband, John Swearington, had been adjudged owner of this land. Although the six Nations had formerly relinquished all claim to western Virginia in 1768, they continued their depredations until the summer of 1795. The new settlers on Ten Mile Creek built for
themselves a blockhouse within the present village of Salem, and protected themselves as best they could against unexpected attacks by the savages. In the summer of 1795, occurred the last invasion of this country by the Indians, when they murdered three or four victims, took three prisoners, and returned to their towns in time to surrender their captives to General Wayne. Waynes treaty with the Indians at Greenville on Aug. 3, 1795 forever freed northwestern Virginia from Indian Terrors. Dr. Isaiah Bee of Princeton, West Virginia, a great grandson of both William Davises who emigrated from Shrewsbury, say that his great grandfather, William Davis, Called "Greenbriar Billy," from Green Briar Run, the name of the stream on which he settled in Virginia, told him, then a lad of 8 or 9 years,
that an Indian Chief said to the people at the fort at New Salem, that they were so careless that they (the Indians) could have killed them all had they wanted to do so. But as they wore shoes and coats, the Indians knew they were from Pennsylvania or New Jersey and were friends. Had they wore moccasins and hunting shirts, they would not have left one alive in the fort. Dr. Bee further states that he himself remembers an old lady by the name of Childers, nee Richards, of Meat House Fork, saying that she stood on a stump and saw the Indians scalp her father. These incidents and others indicate that the Indians were active in their bloody pursuits in the locality of the Seventh Day Baptists even
after their arrival at their new homes. The country abounded in game such as buffalo, elk, deer, bear, wolves, wild turkeys and other small game. As soon as they felt that it would be safe to do so, they moved to their farms. Three brothers, Nathan, Joseph and William Davis purchased a tract of twenty thousand acres of land at the rate of twenty three cents an acre. The ground was covered by an unbroken forest of heavy building timber of the best quality in great variety.

Nathan enlisted in the Continental Army on May 9, 1777 for a period of three years with Sherburns Regiment. He was at Rye on Dec. 6, 1777; At Fishkill March 4, 1778; At White Plains, July 21, 1778; Warren, October 9, 1778; Bristol, November 1778 to May 1, 1779; Absent without leave from Bristol Nov. 1778 to MAy 1, 1779; Morristown, March 2, 1780; Discharged April 30, 1780. War record #3360, National Archives.

Nathan & Anne were active with the Salem Seventh Day Baptist Church, in Shrewsbury, New Jersey and later in New Salem, Western Virginia. His dispute with an indentured servant, John Parker, concerning settlement at termination of indenture was settled by the Shrewsbury Church body and recorded in the minutes.
Nathan enlisted in the Continental Army on May 9, 1777 for a period of three years with Sherbourn's Regiment. He was at Rye on December 6, 1777; At Fishkill, March 4, 1778; at White Plains, July 21, 1778; Warren, October 9, 1778; Bristol, November1778 to May 1, 1779; Absent with leave from Bristol, June 5, 1779; Warwick, November 10, 1779; Morristown, March 2, 1780; Discharged, April 30, 1780.
War record Number 3360 - National Archives
He purchased Lot Number 27 and outlet Number 1 in the Village of New Salem by deed, dated February 13, 1796. Lot Number 27 was conveyed to the church by Nathan and Ann by deed dated March 14, 1811.
Joshua Davis was the Administrator of Nathan's Will as shown in Will book 2, Pg. 60, in Harrison County. A sale is listed in book 2, pg. 85, dated Nov. 11, 1814, & Administrative settlement, book 2, pg. 110, dated Nov. 11, 1814.

Nathan married Annie Gifford on 20 Jan 1761 in , Monmouth, New Jersey, USA. Annie (daughter of Joshua Gifford and Hannah Dean) was born on 7 Jan 1742 in Shrewsbury, Monmouth, New Jersey, USA; died on 14 Oct 1820 in Salem, Doddridge, West Virginia, USA. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Residence: 1761, , Monmouth, New Jersey, USA

Notes:

SAMUEL FITZ RANDOLPH

Samuel Fitz Randolph (1738 - 1825) and his wife, Margaret, lie buried in the Seventh-Day Baptist Cemetery at Salem, West Virginia. They were the founders of the town. Edward Fuller, a passenger on the Mayflower, was one of Samuel's ancestors, aas were early immigrants, Thomas Blossom, Rev. John Lothrop and Edward Fitz Randolph. Margaret shared much of her husband's heritage because she and Samuel were first cousins. The practice of marrying one's cousin was not uncommon in 18th century America. Samuel and Margaret were married on March 25, 1761 at the Seventh-Day Baptist Church in Piscataway Township, Middlesex County, New Jersey. They were both born at Piscataway. Samuel was the son of Jonathan Fitz Randolph and Margaret, the daughter of Jonathan's brother, David Fitz Randolph. The Seventh-Day Baptist Church in America is not a large denomination compared to some others. However, in some sections of the nation, it is quite active. The Seventh-Day Baptist Church was an early offshoot from the English Baptists and came about, principally, because of their belief in the biblical Sabbath, which the Hebrews kept on the last day of the week. Samuel Fitz Randolph was a soldier in the War for American Independence. He served as Ensign in the Second Regiment of the Sussex County, New Jersey Militia.

After the war, Samuel Fitz Randolph prospered. Probably in the hope of speculation, in 1785, he bought eleven hundred acres of land in Pennsylvania. Eight hundred acres was a tract of virgin forest in Northumberland County. The remaining three hundred acres was a farm in the southwestern part of the state. By the year 1789, he and Margaret were living there. The Woodbridgetown Seventh-Day Baptist Church was formed on George's Creek, Fayette County, Pennsylvania, on June 6, 1790. Most of the church members had come from Piscataway, New Jersey. Among the constituent membership were Samuel and Margaret Fitz Randolph. The same year, on November 26, Samuel purchased from Catherine Swearingen two hundred and fifty-six acres. That tract was located in northwestern Virginia along Ten Mile Creek, a tributary of the West Fork of the Monongahela. The purchase price was 132 pounds, 10 shillings and 5 pence, Virginia money. Previously, that land, which included much of the present town of Salem, West Virginia, had belonged to Nicholas Carpenter, an early resident of Clarksburg. He had established a camp there from which he hunted the plentiful wild game. He also used it as a way station in his journeys to the Ohio to buy and sell cattle. Unfortunately, it was on one of those trips to Marietta, with a herd of cattle, that Carpenter and his son were ambushed and murdered by Indians. That atrocity occurred the year after Samuel bought the land.

The years of the Revolution were particularly difficult for the Seventh-Day Baptist Church at Shrewsbury, New Jersey. Several male members enlisted in the patriot cause and marched off to war. Some became Tories and were unwelcome in the churchh. A few were excommunicated for the awful sin of taking communion with members of the Church of England. The Battle of Monmouth was fought less than ten miles away from their church. And so it was, for whatever the reason, the congregation voted to sell their meetinghouse, in 1789, and join the migration to the west. The church record states that ten families left Shrewsbury. It is thought that others joined them on the way. The Seventh-Day Baptists settled on White Day Creek in Mononongalia County, northwestern Virginia. There they remained for two years. However, they were not pleased with their lands. The Woodbridgetown Church was not far from their settlement on White Day Creek. Samuel Fitz Randolph interested them in hihis tract on Ten Mile Creek about fifty miles away. They removed there and bought lots in the town that Samuel laid out. They also bought farms on adjacent lands. They built a log meeting house for church services and, remembering the fate of the Carpenters, nearby they built a blockhouse for protection from the Indians.

The town of New Salem was established by an act of the General Assembly of the Commonwealth of Virginia on December 19, 1794. The name of "New Salem" as a post office became "Salem," by order of the Post Office Department, in March 1884. Samuel and Margaret Fitz Randolph expired there and were buried on the hill behind their church. Some of their descendants still attend the Seventh-Day Baptist Church of Salem, West Virginia.

KINSHIP: 1st cousin of wife.

RESIDENCE: Of Piscataway, N.J. {Piscataway, Middlesex, New Jersey}.
RESIDENCE: Of Salem W. Va. {Salem, Roanoke, West Virginia}.

BURIAL: Gravestone> Salem, W. Va. {Salem, Roanoke, West Virginia}.

Samuel married Margaret Fitz Randolph on 25 Mar 1761 in Seventh Day Baptist Church, Piscataway, Middlesex, New Jersey, USA. Margaret (daughter of David Fitz Randolph and Sarah Molleson) was born in Nov 1739 in Piscataway, Middlesex, New Jersey, USA; died on 29 Feb 1832 in Salem, Doddridge, West Virginia, USA; was buried in Seventh Day Baptist Cemetery, Salem, Harrison, West Virginia, USA. [Group Sheet] [Family Chart]

Notes:

KINSHIP: Youngest daughter.
KINSHIP: 1st cousin of husband.

BIRTH: Date Conflict> Shown as born "Nov 1739" in "Daniel Fitz Randolph His Ancestry and Descendents", page 4, yet her mother is listed as died "1738" in the same source, page 3.

BURIAL: Gravestone> Salem, W. Va. {Salem, Roanoke, West Virginia}.

KINSHIP: Youngest daughter.
KINSHIP: 1st cousin of husband.

BIRTH: Date Conflict> Shown as born "Nov 1739" in "Daniel Fitz Randolph His Ancestry and Descendents", page 4, yet her mother is listed as died "1738" in the same source, page 3.

BURIAL: Gravestone> Salem, W. Va. {Salem, Roanoke, West Virginia}.

Thomas married Tacy Crandall on 8 Dec 1737 in Westerly, Washington, Rhode Island, USA. Tacy (daughter of John Crandall and Mary Yeomans) was born in 1721 in Westerly, Washington, Rhode Island, USA; died on 1 Jun 1795 in , Monongalia, West Virginia, USA. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Residence: 1740, , Monmouth, New Jersey, USA
• Residence: 1779, Shrewsbury, Monmouth, New Jersey, USA
• Residence: 1780, Shrewsbury, Monmouth, New Jersey, USA
• Residence: 1789, Shrewsbury, Monmouth, New Jersey, USA
• Residence: 21 Dec 1790, Shrewsbury, Monmouth, New Jersey, USA

Notes:

Joshua GIFFORD is placed as a son of William because he named his oldest son William, and because he had at least one grandson named Benjamin, and because Jonathan of Little Egg Harbor (grandson of William) named one of his sons Joshua. Joshua was a very rare name in early Monmouth County.

Joshua GIFFORD was listed in 1748 as a freeholder in Shrewsbury Tp, Monmouth Co, NJ.

On 24 Nov 1750, Joshua and Hannah GIFFORD were baptized as adults into Christ Church in Shrewsbury. Also baptized at the same time were 3 of their children: Ann (age 8 years and 10 months), William (age 7 years and 5 months), and Joseph (age 1 year and 7 months). Their 4th child, Annaniah, was baptized on 23 Sep 1755, presumably as an infant. At that time, the family was listed as living in Shark River, probably near the present-day town of Belmar.

Joshua GIFFORD was not listed in not 1755 as a freeholder in Monmouth Co, NJ.

Joshua GIFFORD witnessed the will of Annaniah GIFFORD dated 25 Mar 1753 Shrewsbury Tp, Monmouth Co, NJ.

Joshua GIFFORD witnessed the will of Hugh JACKSON dated 16 Apr 1760. He filed an inventory of the estate of Hugh JACKSON on 30 May 1760 Monmouth Co, NJ.

Joshua GIFFORD appeared in the tax ratables for Shrewsbury Tp, Monmouth Co, NJ, between 1779 and 1789 (50 acres of improved land).

Joshua GIFFORD left a will dated 21 Dec 1790 (the will mentioned wife Hannah, daughter Anne Davis, sons William, Joseph, Annaniah, three sons were named as executors). An inventory of the estate of Joshua GIFFORD was filed on 26 Feb 1793 in Monmouth Co, NJ, by Benjamin JACKSON and Annaniah GIFFORD.

The earliest ancestor of whom there is any record was William Gifford, who lived on the banks of "Shirk" (or Shark) river, Momnouth county, and died there in 1683. His son, Ananias Gifford. married at Long Branch, in 1687 or 1688, and their son, Joshua Gifford, married Hannah Dean. Ananias Gifford, "baptized September 23. 1755, was their son. His son, Ananias Gifford, born about 1785. married in 1808, Elizabeth Brewer, born April 15. 1776, daughter of Eleazerus Brewer, born 1716, died 1820, aged one hundred and four, granddaughter of Adam Brewer, died 1769. great granddaughter of Jacobus Brewer, died 1783, and great-great-granddaughter of Adam Brewer, who came to New York from England in 1642. The Ananias Gifford last above mentioned was a judge of the common pleas court of Monmouth county in 184=;. He and his wife, Elizabeth Brewer, were the parents of five children : Hannah Maria, mentioned above, wife of Benjamin Hance Fielder : John В.: Joshua: Samuel; and Ann Jeannette.

1718
Birth of Joshua
Manasquan River, Monmouth Co., NJ
1740
April 5, 1740
Age 22
Marriage of Joshua to Hannah Gifford
Monmouth Co., NJ
1742
January 7, 1742
Age 24
Birth of Anna "Annie" Davis (Gifford)
Shrewsbury, Monmouth Co., NJ
1743
1743
Age 25
Birth of William Gifford
1748
1748
Age 30
Birth of Annaniah Gifford
1748
Age 30
Birth of Joseph Gifford
1793
February 1793
Age 75
Death of Joshua
Sharkle River, Monmouth Co., NJ
Burial of Joshua

Joshua married Hannah Dean on 5 Apr 1740 in , Monmouth, New Jersey, USA. Hannah was born in 1722 in , Monmouth, New Jersey, USA; died in 1796 in Shrewsbury, Monmouth, New Jersey, USA. [Group Sheet] [Family Chart]

Notes:

Jonathan & Mary were both members of the Piscataway Seventh Day Baptist Church.

Will dated 25 Feb 1779; proved 05 Jun 1783:
Grandson, Nathaniel Fitz Randolph, son of Malichi, deceased - 10 shillings.
Son, Jonathan - 1/2 of salt meadow that I bought of Nugent Kelly of 6 2/3 acres.
Grandson, Jonathan Fitz Randolph, son of Malichi, deceased - The other 1/2.
Son, Samuel - Land that I bought of Samuel Johnston, lying on Schooley's Mountain.
Son, Phinehas - Plantation I live on and 36 acres that I bought of Thomas Holton.
Daughter, Shsanna Boyde, widow of Patrick Doyle, if she be alive - 40 shillings.
Executors: Son, Jonathan and friend, Henry Sutton.
Witnesses: Benjamin Dunn, Sarah Davis, Justice Dunn.
05 June 1783 - Inventory: L18.5.6 made by Isaac Fauret and Justice Dunn.
Lib. 34, p.307.

Information Sources:
1. "Fitz Randolph Traditions" by Lewis V. Fitz Randolph - 1907 Sect 1,LL. Ch 1&2.
2. "Edward Fitz Randolph Branch Lines, Allied Families & Norman ancestry" by Oris H. Fitz Randolph - 1976, p 148.
3. Proceedings of The New Jersey Historical Society, Third Series, Vol. II, 1897, P.355.

BIRTH: Date> 12 Jan 1692/1693 - see 'Daniel Fitz Randolph His Ancestry and Descendents', p. 3.
BIRTH: IGI - Extraction> Batch No. C505961; Name: Jonathan FITZ RANDOLPH; Gender: male; Father: Thomas FITZ RANDOLPH; Mother: Elizabeth; Birth: 12 Jan 1692 Piscataway, Middlesex, New Jersey.

Jonathan married Mary Dunn Bonham in 1712 in Piscataway, Middlesex, New Jersey, USA. Mary (daughter of Hezekiah Bonham and Mary Dunn) was born on 4 Oct 1691 in Piscataway, Middlesex, New Jersey, USA; died on 25 Feb 1779 in Piscataway, Middlesex, New Jersey, USA. [Group Sheet] [Family Chart]

Notes:

(Research):NOT ADDED TO FILE: Investigate> Patron sent the following information:-
Additional family members:

Brothers - Jonathan FITZ RANDOLPH and Daniel FITZ RANDOLPH.
This Jonathan had a son Samuel FITZ RANDOLPH - a Revolutionary War soldier.
His brother Daniel had a daughter Margaret FITZ RANDOLPH.
This Margaret married her 1st cousin the said Samuel FITZRANDOLPH.
-see source 'Descendants and Ancestors of David FITZ RANDOLPH by Oris Hugh Fitz Randolph.



appears to be an expert but I know his book the Descendants and Ancestors of David Fitz Randolph (title is a little different) includes a daughter, Margaret, born to Daniel Fitz Randolph and his wife. This Margaret married her first cousin, Samuel Fitz Randolph, a Revolutionary War Soldier. Samuel is the son of Jonathan, Daniel's brother. Samuel is not on the list of children for Jonathan, either. Yet I found a scan of a page or two from Oris Hugh Fit Randolph's book and both Samuel and Margaret are there.
BIRTH: Date> 1 Jan 1690/1691 - see 'Daniel Fitz Randolph His Ancestry and Descendents', p. 3.
BIRTH: IGI - Extraction> Batch No. C505961; Name: David FITZ RANDOLPH; Gender: male; Father: Thomas FITZ RANDOLPH; Mother: Elizabeth; Birth: 01 Jan 1690 Piscataway, Middlesex, New Jersey.

DEATH: Date Conflict> Shown as "Mar 1772" in 'Daniel Fitz Randolph His Ancestry and Descendents', p. 3; shown as "1773" in 'Edward Fitz Randolph branch lines, allied families and English and Norman Ancestry', p. 4 {date discrepency - have listed "1773" as the primary date as it from a later work by the same author; the remaining date has been relegated to the alternate date field}.

David married Sarah Molleson in 1712. Sarah (daughter of John Molleson and Sarah Howell) was born on 8 Mar 1692 in Piscataway, Middlesex, New Jersey, USA; and died in Piscataway, Middlesex, New Jersey, USA. [Group Sheet] [Family Chart]

Notes:

BIRTH: IGI - Extraction> Batch No. C505961; Name: Sarah MOLLESON; Gender: female; Father: John MOLLESON; Mother: Sarah; Birth: 08 Mar 1692 Piscataway, Middlesex, New Jersey.

BIRTH: Date Conflict> Birth date listed as "22 Aug 1695" in 'Daniel Fitz Randolph His Ancestry and Descendents', p. 3 and 'Edward Fitz Randolph branch lines, allied families and English and Norman Ancestry', p. 4; shown as "8 Mar 1692" in 'IGI - Extraction', Batch No. C505961, FHL Book 974.941 D2M PT 1,2 {date discrepency - have listed "8 Mar 1692" as her birth date as IGI extraction indicates her sister Margaret as being born on the aforesaid "22 Aug 1695"}.

DEATH: Date Conflict> Shown as died "1738" in "Daniel Fitz Randolph His Ancestry and Descendents", page 3, yet her youngest daughter Margaret is listed as born "Nov 1739" in the same source, page 4.

Notes:

John accompanied his parents to Westerly, Rhode Island about the year 1710, where he was admitted to membership in the Westerly Seventh Day Baptist Church June 22,1713. The Westerly Church called John Davis to ordanination as a gospel minister Nov.9,1743, a request which he declined. Soon after he moved his family to Shrewbury,New Jersey where he joined his father and other relatives in organizing the Shrewsbury Church. After the death of his father, the Shrewsbury Church called him to ordination June 19,1746. He sailed to Westerly for the ceremony where he was ordained by Rev. Joseph Maxson, assisted by Rev. John Maxson and Deacon Clarke. John Davis had been a deacon of the Westerly Church for thirty years previous. The first record book of the Shrewsbury church was purchsed by Rev. John Davis and presented to the church Dec.26,1752, for which he was paid from the church funds. This was the same book which the migran group carried to Virginia with them in 1789. These wer the people who were th costituent members of the Shrewsbury Seventh Day Baptist Church: William Davis,Minister and wife Elisabeth John Maxson &wife Bethia John Davis and his wife Elisabeth Thomas Babcock and his wife Ruth Thomas Davis and his wife Bethia William Brand,Jr. and his wife Elisabeth Joseph Davis Elisabeth Mary Stillman Elisabeth Davis,Jr.(alias) Maxson Judith Davis wife of James Davis
from "Davis" The Settler of Salem, West Virginia

John married Elizabeth Maxson on 25 Aug 1715. Elizabeth (daughter of John Maxson and Judith Clarke) was born on 7 Nov 1695 in Westerly, Washington, Rhode Island, USA; died in Apr 1751 in Shrewsbury, Monmouth, New Jersey, USA. [Group Sheet] [Family Chart]

John married Mary Yeomans. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Residence: 1669, , Middlesex, New Jersey, USA
• Residence: 24 Jul 1745, Piscataway, Middlesex, New Jersey, USA

Notes:

OCCUPATION: Weaver.

RELIGION: Member of the Piscataway Seventh Day Baptist Church - organized 1705.

PROBATE: Will dated 24 Jul 1745; will proved 25 Oct 1745.

Thomas married Elizabeth Manning on 23 Nov 1686 in Piscataway, Middlesex, New Jersey, USA. Elizabeth (daughter of Geoffrey Manning and Hepzibah Andrews) was born on 13 Oct 1661 in Piscataway, Middlesex, New Jersey, USA; died on 1 Mar 1731 in Piscataway, Middlesex, New Jersey, USA; was buried in Saint James Episcopal Church Cemetery, Edison, Middlesex, New Jersey, USA. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Married: 23 Nov 1686, Piscataway, Middlesex, New Jersey, USA

Notes:

RELIGION: Member of the Piscataway Seventh Day Baptist Church - organized 1705.

DEATH: Cause> Smallpox.
DEATH: Date> 1 Mar 1732.

RELIGION: Member of the Piscataway Seventh Day Baptist Church - organized 1705.

DEATH: Cause> Smallpox.
DEATH: Date> 1 Mar 1732.

RELIGION: Member of the Piscataway Seventh Day Baptist Church - organized 1705.

DEATH: Cause> Smallpox.
DEATH: Date> 1 Mar 1732.

Other Events and Attributes:

• UID: 38EE115700DA4782A822E35C787EAC502CCF

Hezekiah married Mary Dunn. Mary and died. [Group Sheet] [Family Chart]

Other Events and Attributes:

• UID: F3CB8C80103D4E18A0FD8977511D548E6AC5

Other Events and Attributes:

• UID: 1D50FD19C3A346D187D5B1AB9CCFC4E6CDA8

John married Sarah Howell. Sarah was born in 1670 in Woodbridge, Middlesex, New Jersey, USA; died in 1720 in Woodbridge, Middlesex, New Jersey, USA. [Group Sheet] [Family Chart]

Other Events and Attributes:

• UID: F209783BFEBF4FF5986FC654B9EA5A30FD9D

Other Events and Attributes:

• Arrival: 1684, Philadelphia, Philadelphia, Pennsylvania, USA
• Residence: 1711, Westerly, Washington, Rhode Island, USA

Notes:

It is thought that he is one of four brothers who were members of the aristocratic Panfay Church, a branch of the Baptist church of Swansea. In his will, David Davis of this group included a sermon that was in keeping with the preaching of our Rev. William Davis, but no children are named in the will. Perhaps William was a son not named because he had gone to America. According to tradition and to the work of some Seventh Day Baptist writers, while at Oxford University, Willisam Davis espoused the Quaker religion and at age 21, in the year of 1684 with other followers o f William Penn, sailed for Philadelphia. In 1691 he and 47 other persons, separated from William Penn and became a follower of George Keith. Some five years later, Willaim Davis was Baptized by Rev.Thomas Killingworth and joined the Pennypek Baptist Church near Philadelphia, of which he was made pastor . He was bannished from that church 17 February 1698 for his unorthodox views and subsequently joined Abel Noble and became a Seventh Day Baptist. In vindication of the doctrine for which he was expelled from Peenypek, he published a book entitled, "Jesus the Crucified Man, the Eternal Son of God" William Davis returned to Pennypek late in the year 1699 and organized a Seventh Day Baptist Church as a brranch of the Providence Church. In 1706 he applied for membership to the New Port ,Rhode Island Seventh Day Baptist Church. On Oct.12,1710 William Davis and his wife Elizabeth applied to Westerly,R.I. for membership in that church. They wererecievedinto that church July 14,1711 and he was invited to preach there in 1713. William Davis recieved word of his fathers death and planned to claim his share in the estate. On March 1,1714 he requested a letter to a church in England. He was asked by his friends to remain in America and at the last minute he consented to do so. Soon after May 16,1717 he left Westerly and settled in Pennsylvania, where in 1724 , he suffered severe loss by fire. From his home in Stonington,Connecticut, October 21,1734, William agian requested membership in the Westerly Church, which was granted December 16,1734. so aftera1740 a settlement of Seveth Day Baptists was formed in Monmouth Co., New Jersey near the Manasquan River. Joseph Maxson and his family of Stonington, Ct. had sailed for the mouth of the Manasquan River in the fall of 1742, but due to storms and ice they did not reach their destination until the spring of 1743, having spent the winter on Long Island. The Seventh Day Baptist Church at Shrewsbury, New Jersey was formally organized in 1745 with William Davis as minister. William died late in the same year, 1745.

Born in Glamorganshire, Wales in the year 1663. It is probable that his father was one of four brothers, all of whom were members of the aristocratic Penyfay Church in the county of Glamorgan, a branch of the Baptist church of Swansea. One of these brothers was high sheriff; another, deputy sheriff; a third, recorder of the county of Glamorgan: and the fourth brother, chaplain to the judge in the county town of Cardiff. William Davis was educated at Oxford University, his parents intending that he should become a clergyman. While at Oxford, he became interested in the doctrines of George Fox, the Quaker, and joined that church. He now left the university, and became a public speaker among the Quakers. He soon afterward sailed for America, with a company of Quakers, to join William Penn's Pennsylvania colony. He arrived in America in 1684, and seven years afterward, in 1691, he was one of forty-eight persons who separated from William Penn and became followers of George Keith, who was what may be termed a Baptist-Quaker. Some five years later, he again changed his views, and was baptized by Rev. Thomas Killingworth, the pastor of the Baptist Church in Cohansey (now Roadstown), New Jersey, and soon afterward joined the Pennepek Baptist Church, near Philadelphia, of which he was made pastor.

February 17, 1698, he was banished from the Pennepek Church, on account of his unorthodox views concerning the person of Christ. William Davis maintained that Christ was neither human nor divine, but of a blended nature, like "wine and water in a glass." He at once went to Upper Providence near Philadelphia upon the invitation of Abel Noble, and learned from him the doctrine of the supremacy of the moral law and the binding force in perpetuity of all its precepts, and the consequent inevitable conclusion that the Seventh Day of the week, the Sabbath of the fourth commandment, was the Sabbath enjoined upon all Christians. He now joined the Seventh Day Baptist organisation in Pennsylvania. The following year he published a book, entitled "Jesus the Crucified Man, the Eternal Son of God," etc., in vindication of the doctrine for which he was expelled from Pennepek.2 This provoked a spirited reply from Rev. John Watts, pastor of the Pennepek Church in a book entitled "Davis Disabled."" In the latter part of 1699, William Davis returned to Pennepek and there organised a Seventh Day Baptist church from among former Keithians and others in the vicinity, as the first branch of the Providence (Pennsylvania) Church. Thomas Graves gave the church a lot of ground on which they erected a log meeting house. In the year 1700, William Davis baptized six persons in the Pennepek.

In 1702, George Keith, who had returned to England some time before, again came back to Philadelphia as a fullfledged priest of the Church of England, whose "Society for the Propagation of the Gospel in Foreign Parts," but lately organised in London, had sent him as a missionary to the New World. His return was the signal for a fierce struggle between Keith and Evan Evans on the one hand: and on the other, Thomas Killingworth, who besides being the ablest Baptist clergyman in Pennsylvania and New Jersey, was also judge of the court at Salem, New Jersey; and William Davis, the pastor of the Seventh Day Baptist Church at Pennepek, who strangely enough now united in common defence. William Davis published another edition of his book, with a supplement entitled "George Keith Disabled." Keith was now challenged by Killingworth to a joint debate in public, which resulted in a drawn battle. Evan Evans, who was a former enemy of William Davis, made war upon him with such success that Thomas Graves again joined the Episcopalian Church, and deeded to that church the lot on which stood the meeting house of the Seventh Day Baptists, who had never had a deed for the lot. Deprived of their house of worship the church continued to hold meetings in the houses of the members, but they were badly demoralised and disheartened by their reverses, and little progress was made. In 1706, William Davis applied for membership in the Seventh Day Baptist Church at Newport, Rhode Island, but complaint from his Pennsylvania brethren preceded him, and his request was denied. The cause of his difference with his fellow church members was due to his eccentric ecclesiastical views, similar in a measure to his views already cited touching the person of Christ, and which, however real and fundamental they appeared to him, were in their last analysis, nothing more than mere differences in the definitions of terms. On October 12, 1710, William Davis and Elisabeth Brisley, his wife, applied for membership in the Westerly, afterward the First Hopkinton (Rhode Island) Church, which had been organised some two years previously. His wife was immediately received into membership, but the church deferred final action upon his application. At a church meeting held June 22, 17n, the Westerly Church decided that William Davis had complied with "the rule of Christ," and was therefore eligible to membership in that church. In order, however, to satisfy a group of doubting members, the church presented the case to the Yearly Meeting, at Westerly, July 14, 17n. The Yearly Meeting approved the action of the church, and William Davis became a member of the Westerly Church, in full and regular standing. This action, however, involved the Westerly Church in an embroilment with Rev. William Gibson, of the Newport Church, together with Jonathan Davis and the brethren in Pennsylvania, which was prolonged until as late as the latter part of the year 1713.
William Davis was invited by the Westerly Church to preach, and in the first part of the year 1713 was authorised by the church to administer the ordinance of baptism. On March 1, 1714, William Davis requested a letter of recommendation from the church, in order that he might join one of the Seventh Day Baptist churches in England, whither he expected to remove. The church granted his request. His friends, however, were anxious to prevent his going, and circulated a subscription to raise money to compensate him for whatever financial loss he might sustain in abandoning his contemplated removal to England, the object of which was to claim his share in a large estate left him by the death of his father, in Wales. He persisted, however, to the point of going to Newport, ready to embark upon his voyage. At the last moment, he consented to remain; whereupon numberless troubles ensued, some of which found their way into the courts. These difficulties grew, almost if not quite wholly, out of the subscriptions made to induce William Davis to remain in America. The troubles resulted in correspondence on the part of the Westerly Church, with the churches in Newport (Rhode Island), and in New Jersey, Pennsylvania, and London.

Some time during the year 1716, after an ineffectual attempt at reconciliation, the church withdrew its communion from William Davis, with but four dissenting votes. He now decided to leave Westerly, and under date of May 16, 1717, he received a letter signed by twenty-three of his neighbours, testifying to his Christian character, and exonerating him from blame in his litigation and church troubles. This letter became the subject of some spirited correspondence after William Davis had removed to Pennsylvania. After his removal from Westerly back to Pennsylvania, he suffered a severe loss from fire about the year 1724. This loss, Governor Keith, of the colony of Pennsylvania, ordered made good; but through the secret interference of some enemies of William Davis at Westerly, the order was not carried out. The whole matter was now dropped, apparently, for a period of twelve years, when we find William Davis again making his home within the bounds of the Westerly Church, in Rhode Island. Under date of October 21, 1734, from his home in Stonington, Connecticut, he wrote a letter of confession to the church, praying for a reconciliation. To this letter, the church replied, under date of November 19, 1734, desiring explanation upon several points named in the letter written by the church to William Davis. Under date of December 16, 1734, he replied to the communication from the church, whereupon he was requested to attend the next church meeting. There is no record of his restoration to membership in the Westerly Church, further than that his name appears as that of a regular attendant at church. Nevertheless, the reconciliation was undoubtedly effected, greatly to the satisfaction of all parties concerned, and to none, doubtless, more than to William Davis himself.

William Davis was married twice. His first wife was Elisabeth Brisley. By her he had four children; viz., Martha, William, John, and Mary. His second wife was Elisabeth Pavior. By her he had seven children; viz., Thomas, Joseph, Lydia, Edward, James, Elisabeth, and William,—the William by his first wife having died. Soon after the year 1740, a settlement of Seventh Day Baptists was formed in Monmouth County, New Jersey, near the Manasquan River. Perhaps one of the first of this group of settlers was Joseph Maxson, from Stonington, Connecticut. He sailed from Stonington for the mouth of the Manasquan River, in the fall of 1742. His vessel was caught in the ice in Long Island Sound, and he did not reach his destination until the following spring. In the fall of 1744, a party of German Sabbath-keepers, consisting of Israel Eckerling, Samuel Eckerling, Alexander Mack, and Rev. Peter Miller, from Ephrata, Pennsylvania, visited their English-speaking, Sabbath-keeping brethren in Monmouth County, New Jersey. They reported that they found there several Sabbath-keepers, who had come to that place a few years before, from Stonington, Connecticut, and from Westerly, Rhode Island. There were also several members of William Davis's family from Pennsylvania. They found fifteen adults in this group of settlers. Whether William Davis himself had come to Monmouth County, New Jersey, at the time of the visit of this delegation from Ephrata, Pennsylvania, or not, we have no conclusive evidence. At all events, he had come when the group organised itself into a church, at a date not later than 1745. William Davis, however, had come to his new home in New Jersey, but to die among his children, a large number, if not nearly all, of whom had settled here. His death occurred before the close of the year 1745, when he was eighty-two years of age. His life was a tempestuous one. Its close was peaceful and uneventful, however. But his works ceased not with his death. He may fairly be termed the father of the Shrewsbury Church; whence his followers and descendants scattered to the Piscataway and Shiloh churches in New Jersey, and crowded into the wilderness of Western Virginia, and into Ohio, and afterwards still further westward across the Rocky Mountains to the Pacific Slope. Seventh Day Baptist descendants of William Davis may be found to-day in the states of Rhode Island, New York, New Jersey, Pennsylvania, Ohio, Illinois, Wisconsin, Iowa, Kansas, Arkansas, California, and in all probability, in other states as well.1 The churches of the South-Eastern Association, with the exception of the Salemville Church, at Salemville, Pennsylvania, are composed very largely of the descendants of William Davis; and upon the roll of his posterity are to be found the names of upwards of twenty-five Seventh Day Baptist clergymen.

THE SHREWSBURY CHURCH Just what attracted these Seventh Day Baptists who settled in Mon 3 x vll mouth County to New Jersey is uncertain Some of their number were shipbuilders and found occupation in that business Tradition has it that there was a Seventh Day Baptist shipbuilders yard on the banks of the Manasquan River owned by the Maxsons Others appear to have engaged in the manufacture of salt a business which thrived at the mouth of the Manasquan and up the coast as far as the mouth of the Shark River Still others engaged in farming and possibly some were sailors owning their own boats and carrying salt garden vegetables and farm products to New York City The first settlements were at the mouths of the Manasquan and Shark rivers respectively Gradually they extended inward from the shore until they reached as far as Squan kum and Lower Squankum south of the Manasquan River From there they extended northward as far as Deal which was situated between the present seaside resorts of Long Branch and Elberon At a somewhat later date there was a settlement at Clay Pit Creek an arm of the Navesink or North Shrewsbury River near the present village of Navesink Clay Pit Creek then as now was in the town of Middletown The other Seventh Day Baptist settlements were all at that time in the town of Shrewsbury That part of Monmouth County is now embraced in the towns of Wall Howell Neptune tune and Ocean besides the lower part of the present town of Shrewsbury It may be observed in passing that at the time of which we write Monmouth County embraced the whole of the present counties of Ocean and Monmouth and that then the entire county was divided into the two towns of Shrewsbury and Middletown The present county of Monmouth contains sixteen towns and Ocean County eleven A little less than four miles from the ocean on the banks of a little brook which in dry weather contains no running water a group of these people built a little village which for the lack of a better name we shall call Squan 1 In fact there is some evidence that Squan was the name by which the village was actually known although it was full two and a half miles from the Squan River contracted from Manasquan to Squan in much the same way that the cacophonous contraction phone is obtained from telephone 2 The little brook on which was situated the village of Squan was known as the South Branch of Little Brushy Neck now Cranberry Bog which in turn forms what was known then as now as the Great Branch The Great Branch in its turn empties into what is now called Wreck Pond which opens into the sea through Sea Girt inlet a little more than half way from the mouth of the Shark River to the mouth of the Manasquan River Great Branch is very similar to a number of other branches along the coast near by among which are Long Branch and Branchport Creek Some six or eight miles north of the mouth of Great Branch are the well known seaside summer resorts of Asbury Park and Ocean Grove.These first members came from Stonington in New England This is a list of their names that came and settled as a church W1ll1am Davis an aged minister of the gospel and formerly an elder of a church of Christ in Pennsylvania but sometime from Stonington aforesaid Joseph Maxson a ministering brother in the church aforesaid John Davis a ministering brother in said church Thomas Babcock a member Thomas Davis a member William Brand Junr a member and Joseph Davis a member These are the brethren there and the sisters were El1sabeth Davis wife of William Davis the Elder Beth1ah Maxson Joseph Maxson's wife El1sabeth Davis John Davis's wife Ruth Babcock Thomas Babcock's wife Beth1ah Davis Thomas Davis's wife El1sabeth Brand Mary Stillman Judith Davis wife of James Davis Elisabeth Dav1s Junr alias Maxson These are the sisters These persons with others have from their first settling in place endeavoured to uphold the public worship of God at places on the Sabbath Day with the help of the ministering amongst them by joining in prayer reading the Scriptures and expounding the Word of God one to another The persons above named being in the above noted circumstances there had been discourse at some times of the need of choosing appointing persons to the work of the public ministry amongst them that they might be capable of administering the holy amongst themselves and to such as may be found willing to join themselves to the Lord considering it to be their duty so to do In October the eighth sic month 1745 Elisabeth Davis widow went to sojourn with her son Joseph in Pennsylvania and Davis and his family went thither also in March following in 1746 It will be observed from the foregoing that the exact of the organisation of the Shrewsbury Church is unknown Certain it is however that it was organised long before end of the year 1745 for we find William Davis whom in preceding chapter we have styled the father of the church and who was one of its constituent members had died the close of that year 1745 is generally accepted however the year of the organisation of the church.

New source:

The first pastor was Eld William Davis who had lately come from the church in western Rhode Island He lived only a few months after the organization of the church After the death of Eld Davis his son John Davis was chosen He had had thirty years experience in church work in Rhode Island having served as clerk and as stated above had been called to serve as elder but declined He was sent to Rhode Island and was ordained in the house where the Ministers Monument now stands July 23 1746 His service as pastor lasted until his death eight years later From the death of Eld John Davis for a period of twenty years the church had no pastor During this time the church was aided some by the ministration of Seventh day Baptist ministers in the colony In 1774 Jacob Davis the grandson of the first pastor was chosen pastor He served the church while it remained in New Jersey and moved with it to its new home.


boricuad
boricuad originally shared this to Davis-McFadden
15 Feb 2014 story
Taken from: A History of the Seventh Day Baptists in West Virginia: Including the ... By Corliss Fitz Randolph Second source: Seventh Day Baptists in Europe and America, Volume 2 By Albert N. Rogers
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William married Elizabeth Brisley. Elizabeth was born in 1665 in Westerly, Washington, Rhode Island, USA; died on 2 May 1706 in Philadelphia, Philadelphia, Pennsylvania, USA. [Group Sheet] [Family Chart]

John married Judith Clarke on 19 Jan 1687 in Westerly, Washington, Rhode Island, USA. Judith was born on 12 Oct 1667 in Newport, Newport, Rhode Island, USA; died on 17 Jul 1747 in Westerly, Washington, Rhode Island, USA. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Name: Edward "the Pilgrim" Fitz Randolph
• Arrival: 1630, Salem, Essex, Massachusetts, USA

Notes:

IDENTIFIER: "the Pilgrim".

OCCUPATION: Yeoman or farmer.

EMIGRATION: England to Scituate, Massachusetts {Scituate, Plymouth, Massachusetts}. 1630; among the passengers who came over on the eleven vessels which comprised the "Winthrop Fleet" - he was on board the 'Griffin'.

RESIDENCE: Of Scituate, Massachusetts {Scituate, , New Plymouth Colony}, 1630.
RESIDENCE: Moved to Barnstable, Massachusetts {Barnstable, , New Plymouth Colony}, 1639.
RESIDENCE: Later to Piscataway, New Jersey {Piscataway, Middlesex, New Jersey}, 1669.

Edward married Elizabeth Blossom on 10 May 1637 in Scituate, Plymouth, Massachusetts, USA. Elizabeth (daughter of Deacon Thomas Francis Blossom and Ann Elsdon Heilson) was born on 2 Jun 1620 in Leiden, Zuid-Holland, Netherlands; died on 21 Nov 1713 in Piscataway, Middlesex, New Jersey, USA; was buried in Saint James Episcopal Church Cemetery, Edison, Middlesex, New Jersey, USA. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Married: 30 Jun 1685, Piscataway, Middlesex, New Jersey, USA

Notes:

DEATH: Place> Woodbridge or Piscataway, New Jersey {, Middlesex, New Jersey}.

Geoffrey married Hepzibah Andrews in 1661 in Piscataway, Middlesex, New Jersey, USA. Hepzibah (daughter of Joseph Andrews and Elizabeth Hatch) was born in 1645 in Hingham, Plymouth, Massachusetts, USA; died on 26 Jan 1692 in Piscataway, Middlesex, New Jersey, USA. [Group Sheet] [Family Chart]

Gilbert married Margaret Smith. Margaret was born in 1645 in Aberdeen, Aberdeenshire, Scotland; died on 11 Oct 1669 in Aberdeen, Aberdeenshire, Scotland. [Group Sheet] [Family Chart]