Halfdan Huitbein

Notes:

Halfdan Whiteshanks (Old Norse: Hálfdan hvítbeinn) was a petty king in Norway, described in the Ynglinga saga. The following description is based on the account in Ynglinga saga, written in the 1220s by Snorri Sturluson. The historicity of the kings described in that saga is generally not accepted by modern historians.

He was the son of Olof Trätälja of the House of Yngling. His father was sacrificed to Odin by the Swedish settlers in Värmland because of a famine. Some Swedes, however, realised that the famine was brought by overpopulation and not by the fact that the king had been neglecting his religious duties.

Consequently, they resolved to cross the Ed Forest and settle in Norway and happened to end up in Soleyar, where they killed king Sölve and took Halfdan prisoner. The Swedish expatriates elected Halfdan king as he was the son of their old king, Olof. Halfdan subjugated all of Soleyar and took his army into Romerike and subjugated that province as well.

Halfdan was to become a great king, who married Åsa, the daughter of king Eystein, the ruler of Oppland and Hedmark. They had two sons, Eystein Halfdansson and Gudröd.

Halfdan conquered a large part of Hedemark, Toten, Hadeland and a part of Vestfold. When his brother Ingjald Olofsson died, he inherited Värmland. Halfdan died of old age in Toten and was transported to Vestfold, where he was buried under a mound in Skiringssal.

Family/Spouse: Unknown. [Group Sheet] [Family Chart]

1. Eysteinn Halfdansson, King In Vestfold was born about 736 in , Vestfold, Norway.

Notes:

Olaf Tree Feller (Old Norse: Óláfr trételgja, Swedish: Olof Trätälja, Norwegian: Olav Tretelgja, all meaning Olaf Woodwhittler) was the son of the Swedish king Ingjald illråde, ruler of the House of Yngling in the 4th or 5th century according to Ynglingatal, a Skaldic poem detailing the kings of that house.

Heimskringla
His mother was Gauthild, a princess of West Götaland, whose maternal grandfather was Olof the Sharp-sighted, the king of Nerike.

His mother sent him to his foster-father Bove in West Götaland, where he grew up with his foster-brother Saxe who was surnamed Flette.

When Olof heard of his father's death, he assembled the men who were willing to follow him and went to his kinsmen in Nerike, because after his father's atrocities, the Swedes had grown hostile towards the Ynglings.

When the Swedes learnt that Olof and his kin had sought refuge in Nerike, they were attacked and had to head west through deep and mountainous forests (Kilsbergen) to Lake Vänern and the estuary of Klarälven (where Karlstad is now situated). Here, they settled and cleared land. Soon they had created a whole province called Värmland, where they could make a good living.

When the Swedes learnt that Olof was clearing land, they were amused and called him the Tree-feller. Olof married a woman named Solveig who was a daughter of Halfdan Guldtand of Soleyar. Olof and Solveigh had two sons, Ingjald Olofsson and Halfdan Hvitbeinn, who were brought up in Soleyar in the house of his mother's uncle Sölve.

Because of king Ivar Vidfamne and his harsh rule many Swedes emigrated to Värmland, and they became so numerous that the province could not sustain them. The land was afflicted by famine of which the Swedes accused the king. It was an old tradition in Sweden of holding the king responsible for the wealth of the land (see Domalde). The Swedes accused Olof of neglecting his sacrifices to the gods and believed that this was the cause of the famine.

The Swedish settlers thus rebelled against Olof, surrounded his house on the shores of lake Vänern and burnt him inside it. Thus he was sacrificed to Odin, like his ancestor Domalde.

Ynglingatal and Historia Norwegiae
However, Historia Norwegiae says that Olof succeeded his father and ruled as the king of Sweden in peace until his death.

Ejus filius Olavus cognomento tretelgia diu et pacifice functus regno plenus dierum obiit in Swethia.[1]

His son, Olav, known as Tretelgje, accomplished a long and peaceful reign, and died in Sweden, replete in years.[2]

The lines of Ynglingatal appear to say that he was a Swedish prince (svía jöfri), and that he was burnt inside his hall and disappeared from Gamla Uppsala.

Ok við vág,
viðar (telgju)
hræ Ólafs
hofgyldir svalg,
ok glóðfjálgr
gervar leysti
sonr Fornjóts
af Svía jöfri.
Sá áttkonr
frá Uppsölum
Lofða kyns
fyrir löngu hvarf.[3]

Along the lower parts of the river Byälven in Värmland, there are three large barrows, which legend attributes to Olof Trätälja. Moreover, there are many hillforts near this river and the northern shore of Lake Vänern testifying to a violent period. Archaeological excavations from one of the hillforts, Villkorsberget, show that it was burnt in a period corresponding to Olof (510–680).

Olof married Solveig. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Name: "Ingjald Onundsson", "Ildråde", "The Ill-Advised", "/Illråde/", "Braut the Wicked", "\Braut The Wicked\", "Ingjald", "Ingjal...", "In...", "Ingjaldr `Ill-Ruler' BRAUT-ONUNDSON", "Ingiald (Ilradi) Evilheart of SWEDEN", "Ingjald `the Wicked'", "Ingjald "Braut" Onundsson..."

Notes:

Ingjald illråde or Ingjaldr hinn illráði (Ingold Ill-ruler or Ill-ready) was a semi-legendary Swedish king of the House of Ynglings, son and successor of King Anund, and the father and predecessor of King Olof Trätälja.

Ingjald is mentioned in medieval historiographical sources including Ynglinga saga, Historia Norvegiæ, Hervarar saga, Upplendinga Konungum, Þorsteins saga Víkingssonar and Íslendingabók. The setting of Þorsteins saga Víkingssonar is roughly the 7th century. Johannes Magnus in his 16th-century list of kings places Ingjald (Ingevallus, Ingellus) in AD 883.

Ynglinga saga
Snorri Sturluson gave an extensive account on the life of Ingjald in the Ynglinga saga which is part of the Heimskringla.

The Ynglinga saga relates that the viceroy of Fjädrundaland was named Ingvar and he had two sons, Alf and Agnar, who were of the same age as Ingjald. Svipdag the Blind was the viceroy of Tiundaland, the province of Uppsala where the Tings and the Yule (Midwinter) sacrifices were held (see the Temple at Uppsala). One midwinter, when Ingjald and Alf were six years old, many people had assembled at Uppsala for the sacrifices. Alf and Ingjald played, but Ingjald found that he was the weaker boy and became so angry that he almost started to cry (which was strange because people named Ingjald were known to be stronger than average). His foster-brother Gautvid led him to his foster-father Svipdag the Blind and told Svipdag about Ingjald's lack of manliness and strength. Svipdag said that it was a shame and the next day he gave Ingjald a roasted wolf's heart to eat. From that day, Ingjald became a very ferocious person and had a bad disposition and breath.

Anund arranged a marriage for his son Ingjald with Gauthild, the daughter of the Geatish king Algaut, who was the son of Gautrek the Mild and the grandson of Gaut. Gautrek consented as he believed that Ingjald had inherited his father's disposition. Gauthild's maternal grandfather was Olof the Sharp-sighted, the king of Närke.

Snorri Sturluson relates that when his father Anund had died, Ingjald became the king of Sweden. The kings at Uppsala were the foremost among the kings of the various provinces since Odin ruled the country, and they were the supreme chiefs of the other kingdoms since the death of Agne and Sweden was divided between Erik and Alrik. The descendants of these two kings had spread, cleared land and settled new territories, until there were several petty kings.

In honour of his own ascendance to the throne, Ingjald invited the kings, the jarls and other important men to a grand feast in a newly built hall, just as large and sumptuous as the one in Uppsala. It was called the hall of the seven kings and had seven high seats. Algaut the Geatish king of West Götaland, King Ingvar of Fjädrundaland with his two sons Agnar and Alf, King Sporsnjall of Nerike and King Sigvat of Attundaland came but not King Granmar of Södermanland. The kings filled all seven seats but one. All the prominent people of Sweden had seats, except for Ingjald's own court whom he had sent to his old hall in Uppsala.

According to the custom of the time, for those who inherited kings and jarls, Ingjald rested at the footstool until the Bragebeaker was brought in. Then he was supposed to stand up, take the beaker and make solemn vows, after which he would ascend his father's high seat. However, when the beaker was brought in, he took a bull's horn and made the solemn vow that he would enlarge his own kingdom by half towards all the four-quarters, towards which he pointed his horn, or die.

When all the prominent guests were drunk, he ordered Svipdag's sons, Gautvid and Hylvid, to arm themselves and their men and to leave the building. Outside, they set fire to the building which burnt down and those who tried to escape were killed. Thus Ingjald made himself the sole ruler of the domains of the murdered kings.

Granmar won allies in his son-in-law the sea-king Hjörvard of the Ylfings and his father-in-law Högne the Geatish king of East Götaland. They successfully withstood Ingjald's invasion where Ingjald realised that the men from the provinces he had conquered were not loyal to him. After a long standstill there was peace for as long as the three kings lived. However, one night Ingjald and his men surrounded a farm where Granmar and Hjörvard were at a feast and burnt the house down. He later disposed of five more kings, and he thus earned the name Illråde (ill-ruler) as he fulfilled his promise.

Snorri Sturluson tells that it was a common saying that Ingjald killed twelve kings by deceiving them that he only wished for peace, and that he thus earned his cognomen Illråde (ill-ruler or ill-adviser).

Downfall
Ingjald had two children, a son Olof Trätälja and a daughter Åsa. His daughter had inherited her father's psychopathic disposition. She married King Guðröðr of Skåne. Before she murdered her husband she managed to make him kill his own brother Halfdan the Valiant, the father of the great Ivar Vidfamne. In order to avenge his father, Ivar Vidfamne gathered a vast host and departed for Sweden, where he found Ingjald at Ræning. When Ingjald and his daughter realized that it was futile to resist, they set the hall on fire and succumbed in the flames.

Ingjald married Gauthild. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Name: Swedish King Bröt-Anund Onund Ingvarsson, King of Sweden

Notes:

Anund, Swedish: Bröt-Anund meaning trail-blazer Anund or Anund the Land Clearer; alternate names Brøt-Anundr (Old East Norse) or Braut-Önundr (Old West Norse), was a semi-legendary Swedish king of the House of Yngling who reigned in the mid-seventh century.[1] The name would have been Proto-Norse *Anuwinduz meaning "winning ancestor".

In his Ynglinga saga, Snorri Sturluson relates that Anund succeeded his father Ingvar on the Swedish throne, and after his father's wars against Danish Vikings and Estonian pirates, peace reigned over Sweden and there were good harvests. Anund was a popular king who became very rich, not only because of the peace and the good harvests but also because he avenged his father in Estonia. That country was ravaged far and wide and in the autumn Anund returned with great riches.

In those days Sweden was dominated by vast and uninhabited forests, so Anund started making roads and clearing land and vast districts were settled by Swedes. Consequently, he was named Bröt-Anund. He made a house for himself in every district and used to stay as a guest in many homes.

One autumn, King Anund was travelling between his halls (see Husbys) and came to a place called Himinheiðr (sky heath) between two mountains. He was surprised by a landslide which killed him.

After presenting this story of Anund, Snorri Sturluson quotes Þjóðólfr of Hvinir's Ynglingatal:

Varð Önundr
Jónakrs bura
harmi heptr
und Himinfjöllum,
ok ofvæg
Eistra dólgi
heipt hrísungs
at hendi kom;
ok sá frömuðr
foldar beinum
Högna hrörs
um horfinn var.[1]
We all have heard how Jonkur's sons,
Whom weapons could not touch, with stones
Were stoned to death in open day,
King Onund died in the same way.
Or else perhaps the wood-grown land,
Which long had felt his conquering hand,
Uprose at length in deadly strife,
And pressed out Onund's hated life.[2]

The Historia Norwegiæ presents a Latin summary of Ynglingatal, older than Snorri's quotation (continuing after Ingvar):

Iste ergo genuit Broutonund, quem Sigwardus frater suus occidit in Himinheithi,[3] quod loci vocabulum interpretatur coeli campus. Post istum filius suus Ingialdr [...].[4]

Yngvar bred Braut-Ånund, whose brother, Sigurd, laid him low in Himinheid, a place-name which means 'field of heaven'. After him his son Ingjald [...][5]

The original text of Ynglingatal is hard to interpret, and it only says that Anund died und Himinfjöllum (under the sky mountains) and that stones were implied. According to Historia Norwegiæ, he was murdered by his brother Sigvard in Himinherthy (which the source says means "the fields of the sky", cœli campus. Such a place name is not known and Birger Nerman suggests that the original place of death was under the sky mountains, i.e. under the clouds (cf. the etymology of cloud). Consequently, he may have been killed outdoors, by his brother and with a stone. In the translation above, Laing has made the same interpretation as Nerman.

Thorsteins saga Víkingssonar says that Anund was not the son of Ingvar, but the son of his grandfather Östen. It also relates that he had a brother named Olaf who was the king of Fjordane.

All sources say that Anund was the father of the infamous Ingjald ill-ruler.

Notes:

Yngvar Harra (or Ingvar) Proto-Norse *Ingu-Hariz (d. early 7th century) was the son of Östen and reclaimed the Swedish throne for the House of Yngling after the Swedes had rebelled against Sölvi.[1]

Snorri Sturluson relates in his Ynglinga saga that King Ingvar, Östen's son, was a great warrior who often spent time patrolling the shores of his kingdom fighting Danes and Estonian vikings (Víkingr frá Esthland). King Ingvar finally came to a peace agreement with the Danes and could take care of the Estonian vikings.

He consequently started pillaging in Estonia in retribution, and one summer he arrived at a place called Stein (see also Sveigder). The Estonians (sýslu kind) assembled a great army in the interior and attacked King Ingvar in a great battle. The Estonian forces were too powerful and Ingvar fell and the Swedish forces retreated. Ingvar was buried in a mound at a place called Stone or Hill fort (at Steini) on the shores of Estonia (Aðalsýsla).

Notes:

Eysteinn (Swedish: Östen; died ca 600) was the son of Eadgils and Yrsa of Saxony. He was the father of Ingvar. The Eysteinn tumulus (Östens hög) in Västerås near Östanbro has been linked to King Eysteinn by some popular historians. The term Hög is derived from the Old Norse word haugr meaning mound or barrow.

Eysteinn ruled Sweden at the time when Hrólf Kraki died in Lejre. It was a troubled time when many sea kings ravaged Swedish shores. One of those kings was named Sölve and he was from Jutland (but according to Historia Norwegiae he was Geatish, see below). At this time Sölve was pillaging in the Baltic Sea. He arrived in Lofond (probably the island of Lovön or the Lagunda Hundred), where Eysteinn was at a feast. Sölve and his men surrounded the house and set it on fire burning everyone inside to death. Then Sölve arrived at Sigtuna (Old Sigtuna) and ordered the Swedes to accept him as king. The Swedes refused and gathered an army that fought against Sölve and his men, but they lost after eleven days. The Swedes had to accept him as king until they rebelled and killed him.

Ynglingatal
Stanza from Þjóðólfr of Hvinir's Ynglingatal:

Veit ek Eysteins
enda fólginn
lokins lífs
á Lofundi;
ok sikling
með Svíum kváðu
Jótska menn
inni brenna.
Ok bitsótt
í brandnói
hlíðar þangs
á hilmi rann,
þá er timbrfastr
toptar nökkvi,
flotna fullr
um fylki brann.[1]
For a long time none could tell
How Eystein died – but now I know
That at Lofond the hero fell;
The branch of Odin was laid low,
Was burnt by Solve's Jutland men.
The raging tree-devourer fire
Rushed on the monarch in its ire;
First fell the castle timbers, then
The roof-beams – Eystein's funeral pyre.
The Historia Norwegiæ presents a Latin summary of Ynglingatal, older than Snorri's quotation (continuing after Eadgils, called Adils or Athisl):

Hic [Adils vel Athisl] genuit Eustein, quem Gautones in domo quadam obtrusum cum suis vivum incenderunt. Hujus filius Ynguar [...].

He [Adils] became sire to Øystein, whom the Götar thrust into a house and incinerated alive there with his men. His son Yngvar, [...].

Thorsteins saga Víkingssonar makes Eysteinn the father of Anund and grandfather of Ingjald and consequently skips Ingvar's generation. It adds a second son to Eysteinn named Olaf, who was the king of Fjordane in Norway.